Wednesday, 2 February 2011

Representation Of Disability[500 Word Essay][24/01/11]


The representation of disabled people in the media often resort to stereotypes. Explore how disability is represented and how new media may be changing our views.

The people who make up the disabled proportion of the world’s population are subject to a wide number of representations throughout the media, which in most cases either create certain stereotypes, or are born from a particular stereotype. Although all representations can be seen to be true to a certain extent to at least one disabled person, they cannot be generalised to the whole population, as one such as the disabled person being seen as pitiable and pathetic, possibly the most common stereotype created through the media, may be over-ridden by a disabled person who can be seen as a super cripple due to certain senses being heightened through the loss of the use of other senses. This representation is seen in the media in very rare cases, and of these rare cases they are often seen through fictional characters such as Frank from the movie ‘Scent of a woman’ or even Dr Xavier from the movie ‘X-Men’ and so are less likely to become a stereotype within society. Throughout recent years there has been a rise in the amount of media exposure gained by the disabled population, and with this gain of exposure it can be assumed that the wider population have been able to understand this group in a better way, and some previous stereotypes are now vanishing, for example that of the disabled person being sinister or evil. A slight mockery of this stereotype is seen in the movie ‘My Left Foot’ when the priest has a talk with Christy. Christy appears to be fearing of the priest and trying to be as distant from him, and because of this the reaction of the priest puts across the idea that he sees Christy as having evil inside of him, when in actual fact he is trying to hide the porn magazines for his brother which are hidden in his wheel chair. This is a prime example of how the media is changing and with this how our views of the disabled population is changing, as once this type of mockery would not have been accepted within our society. A second stereotype which is becoming more widely accepted is that of the super cripple, again slightly seen in the movie ‘My Left Foot’ through the character of Christy. He plots the plan to steal coal for his family from a truck which turns out to be successful. This makes him appear to be smarter than his fully able brothers who help him pull off the plan. Although it is only a touch on the representation of a super cripple, it completely goes against the view that was once common in society, that all those with physical impairments are also mentally disabled too. New ways of representing disabled people are also being seen in the sport with the Paralympics being a widely watched and supported event. This shows disabled people as being much more able than some might assume and shows them as being people to look up to in society, possibly creating the representation as some disabled people being role models, for both disabled and non disabled people to look up to as figures of success.

Monday, 17 January 2011

Disability In Sport.
Sarah Storey: Paralympics News Article [Self Representation. Positive&Negative Representation]
Shows Sarah's thoughts on the advances in the Paralympic games. How it is good for the sports and those who compete in them. Also how she see's herself as an athlete and the success she has been able to gain through the sport.


Representation Of Disability: Born On The 4th Of July[17/1/11]

Based on a true story, Ron Kovic was an American Vietnam veteran, who was shot in the back and lost the use of his legs as a result.
Representation of disability is given through the characters of Ron Kovic and also through the other war veterans in the hospital he is held at for rehab.
Whilst in rehab Ron Kovic gives those with a disability the representation as being stubborn and unwilling to accept their disability, but also that of being a fighter. This is seen through the scenes where he tries to walk around the hospital as if he had full function of his legs. Also he is seen as a fighter within the scenes of him attempting to exercise his upper body, which he does successfully.
Once he returns home he is able to give off the representation as being a normal person with a usual lifestyle, just restricted to a wheel chair. He gets around freely and can do most things for himself, as does his brother and parents who are not disabled.
As Ron became disabled during the war, it could be sae to assume his fighting spirit may have been with him naturally, and that not all people with disabilities are able to have this fighting spirit.

Wednesday, 5 January 2011

Music censorship can take many forms such as parental advisory labels, banned concerts, banned cover art, rating systems, legislative bills/laws, and banned clothing. Organizations that are involved in music censorship are radio stations, MTV, companys such as Walmart, and organizations such as the Parents' Music Resource Center (PMRC) are responsible for censoring and labeling albums

Monday, 13 December 2010

Bamboozled[13/12/10]

Directed by Spike Lee.
About a black Tv producer/Writer De la Pier[Damon Wayans]. Him and his assistant are only black people working within the company. They seem to be looked down on by the others there. Nobody ever says hello to him as he does to them.
Has a white boss. Boss claims to be 'blacker' than the producer. Grew up in brooklyn and has a black wife and two mixed race children. Believes he has the right to say 'Nigger' because of this. His office is filled with black sports men, most of which may be seen as his role models. Challenges producer to name one of the stars on the wall, No.24 but he can't. - This whole role may have been made in order to put across the point that there is more to being black than just having the skin colour. In contrast to this Spike Lee may have been trying to say that black is nothing but a colour and it does not define us, but the things about us that does.
ManTan and Sleep'n'Eat - Appear to represent those black people in the lower side of the economic demographic. They have no permanent home and have to sing and dance for their money outside of the office in which Pier works. ManTan tap dances, a trait that links to a previous stereotype of black people being dancers, often to entertain their white masters back in slavery. Within ManTan's first dance routine we see on the street, an aspect of shoe shining is included into it by Sleep'n'Eat, which relates to another previous stereotype of black people, due to a majority of shoe shiners being black, again mostly done for the white man.

Monday, 6 December 2010

C.I. Research [Life imitates art OR Art imitates life][6/12/10]

Useful!!
http://answers.yahoo.com/question/index?qid=20060620100633AASC1Cm

Wednesday, 1 December 2010

Bamboozled
black baby, darker than any baby would truly be
animated
significant features e.g. eyes and lips. contrast to skin tone
large watermelon - stereotype that black people love watermelon
nappy hair "Nappy Head Hoe"
'starring the great negroe actors' use of "negroe" takes you back to the time that the film tackles issues of
black director makes the poster moreacceptable than if it was done by a white director
cotton field may represent the children of slavery. again the film tackles issues to do with this time

Bamboozled[secondposter]
very few differences to first poster
also has black character but looks realistic
both are in blackface - exaggerate darkness of skin tone
li[s are exaggerated - makes them stand out
whiteness of gloves contrasts with skin tone
man in background has suit worn by train guards - respectable black job. Cotton field still apparent on base of poster. Shows although black people may be gaining respectable jobs, they are still slaves to the white society and white man.

I believe this poster would have been produced after the baby one. It may be considered to be less offensive towards black people. Not as many stereotypes are played on. Innocence of the baby is no longer apparent. Also may be driven on the success and commonness of ministrel shows from the previous years. Maybe one of the issues tackled within the film itself.

Blacula
Dracula parody? black version of him.
white victims of blacula - maybe a positive image for the revenge on white man for black suffering
purity of white women represented through white dress. purity is taken with the bite of a black man - conveyed through the blood seen on her dress.
may play on the previous stereotype of black men - Brutal black buck